Arian Or Nicean? Who Said it?

I say, that there is, and that there is said to be, another God and Lord subject to the Maker of all things; who is also called an Angel, because He announces to men whatsoever the Maker of all things— above whom there is no other God — wishes to announce to them.

How, then, if one and one, are there not two Gods? Because we speak of a king, and of the king's image, and not of two kings. The majesty is not cloven in two, nor the glory divided. The sovereignty and authority over us is one, and so the doxology ascribed by us is not plural but one; because the honour paid to the image passes on to the prototype. Now what in the one case the image is by reason of imitation, that in the other case the Son is by nature; and as in works of art the likeness is dependent on the form, so in the case of the divine and uncompounded nature the union consists in the communion of the Godhead.

Certainly there is a Trinity… their individual realities do not mix with each other, and they possess glories of different levels.

The flesh and spirit ofChrist fused together through Mary's blood and combined into one body, God made open to suffering.

It is impossible that three who are hypostases should be United in a Monad unless the Trinity has first had its origin in a Monadand this is what Paul said that they were summed up In a monad

He does not exist of Himself, Who exists through birth; nor is He not born, Who is the Son; nor can He, Who is the Son, come to exist otherwise than by being born, because He is the Son.

The understanding of those who believe in the Lord leaps over all sensible and intelligible ousia and is capable of not even stopping at the Son's generation,

For God is good, or rather is essentially the source of goodness: nor could one that is good be niggardly of anything: whence, grudging existence to none, He has made all things out of nothing by His own Word, Jesus Christ our Lord.

Thus then there is shown forth One God, the Father, not made, invisible, creator of all things; above whom there is no other God, and after whom there is no other God. And, since God is rational, therefore by (the) Word He created the things that were made

Whoever says that the Son from Mary is man only, be he anathema.