Lecture Two Reading Quiz
What is a major problem with the ashram system?
The earliest authors were very doubtful
There are no creators that made texts about it
The creators are all haters
The texts themselves have lost a sense of originality over the years
The earliest description of the texts are made by the authors of the ...., who either explicitly ______ the system or had serious _____ about it.
Who are two of the earliest authors to record the system?
Gautama and baudhayana
Upanishadians
Vedans
Post vedans
The date of the creation of the ashram system seems not to be far from the ______ of ____ ____ and _____, within ____ theology
The original formation states the four posits as not as _____, but four ____ and _____ nodes of ones life
The person competent to make this decision is a
A householder
Hermit
A young teenager that has undergone vedic initiation
A young adult male that has undergone vedic initiation
The original formation differed from classical in many ways. Fill in the blanks. 1. The asramas are ones ____ ____ of life. 2. They are also ____ ____ and are unrelated to old ____ and _____. 3. They are ____ and equally ____ nodes of life. 4. A person is permitted ____ to ____ one of those nodes. 5. The person competent to make that choice is a ____ ____. 6. The period of ____ ____ following vedic initiation is not considered an ashram.
A young adult male that has completed vedic initiation and completed the period of study that follows is termed as a .....
Brahmacarya
Purvestraka
Snataka
Apastamba
What signals the completion of studies?
A ritual bath
A ritual chant
A ritual gathering
A ritual spirit walk
What presents the asrama system in clear and unambiguous terms?
Purvestroika
Vasistha
Bramarycan
Snataka
The vows that a student has to observe, and more specifically to chastity is termed as ...?
Purvestroka
Snataka
Brahmacarya
Vasistha
How does gautama define vikalpa? an ____ arises when_____ of equal authority are in _____ with each other. In other words a conflict arises when what is ____ in one text makes it impossible to be _____ with another.
What is of these is not of the three authoritative sources recognized in the dharma?
Veda
Traditional texts known as smrti
Teacher
Behaviour customs of learned and virtual people (sista)
The theology of the asrama seems too follow closely the pre existing model of ____ and ___ responsibilities.
The system is described with ______ theology, and it is presented as a ______ _____ emerging from that _____.
What is avyagra?
Each asrama can lead to ultimate bliss if one does not deviate from its path
Each asrama is equally worth in value, and one may deviate from the path but still redeem oneself
The asramas of a _____ or _______ are not associated with ____ ____< as they are in the ____ _____ of the system.
The classical formulation refers to the asramas as not ____ path open to a young ____ male, but as ______ modes of life suitable for _____ periods of a mans life
The entry into each asrama is a ____ of ____, indicating the ___ of one period and the ____ of another
The journey to the asramas begins at a boys ____ ____, in which he enters a ____ of ___ into his ____ asrama
The fusing of initiator studentship and the first asrama covered the latter from an adult to an _____ mode of ___
So in the original formulation samavartana gave them the time to _____ their node of life while in classical it means they have completed their ____ asrama and are ready to move onto the ___.
In the classical system the four asramas form a ____, where in the original formulation, each path could lead to equally the same ultimate bliss
A verse described to the daksa states that it is possible to proceed only ____ and ____ ____ the grain.
What are the three ways of resolving conflicts that arise from injunctions that appear to contradict each other in the ______ tradition.
Which one of these is not one of the the three ways of resolving conflicts to the hermeneutical tradition
This distaste was influenced by the development of ____ and found expression in the concept of svdharma
The core of one's human existence as the bhagavid gita states stands as a sort of ____ _____ which stands above all others
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