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Quizzes > Society & Culture > Religion & Mythology

Ready to Ace Romans Chapter 3? Take the Quiz!

Think you know Roman trivia? Tackle Romans Chapter 3 Q&A & level up with Chapters 1 and 7!

Difficulty: Moderate
2-5mins
Learning OutcomesCheat Sheet
Paper art illustration for Romans Chapter 3 quiz on faith, grace and righteousness on sky blue background

Use this Romans Chapter 3 quiz to check your grasp of faith, grace, righteousness, and the role of the law in Paul's message. You'll get quick questions and instant feedback so you can spot gaps before study or class, then keep learning with a Romans 5 quiz .

According to Romans 3:10, Paul quotes which Psalm to assert that "none is righteous"?
Psalm 53:3
Psalm 14:3
Isaiah 64:6
Jeremiah 17:9
In Romans 3:10 Paul directly quotes Psalm 14:3 (also echoed in Psalm 53:3) to emphasize humanity's universal sinfulness. The quotation reads, "None is righteous; no, not one." This underscores that no one meets God's perfect standard on their own. For more context, see .
Romans 3:23 states, "for all have sinned and fall short of the glory of God." Who does Paul include in this declaration?
Both Jews and Greeks
No one
Only Jews
Only Gentiles
Paul writes in Romans 3:23 that "all have sinned," explicitly extending this to both Jews and Greeks (Gentiles). He emphasizes the universal need for God's grace. This verse breaks down any ethnic or religious boasting. Learn more at .
According to Romans 3:28, Paul concludes that a person is justified by _____ apart from works of the law.
Faith
Sacrifices
Obedience
Works
Romans 3:28 states, "For we hold that one is justified by faith apart from works of the law." Paul teaches that justification comes through trusting in Christ rather than human efforts. This underpins the doctrine of justification by faith alone. For deeper study, see .
What role does the Law play according to Romans 3:20?
Erases guilt
Provides righteousness
Grants salvation
Gives knowledge of sin
Romans 3:20 says, "Through the law comes knowledge of sin." Paul argues the Law exposes human wrongdoing but cannot justify anyone. It brings awareness of sin rather than removing it. Read more at .
In Romans 3:9 Paul asks whether Jews have any advantage. What question does he pose immediately afterward?
Do we fulfill the Law?
Is God unjust?
Should we be circumcised?
Are we better than others?
Romans 3:9 - 10 pairs rhetorical questions: "What then? Are we Jews any better off? No, not at all." Paul uses this to demonstrate that Jews, like Gentiles, are under sin. It sets up his universal indictment. See details at .
According to Romans 3:24, believers are justified _____ by his grace through the redemption that is in Christ Jesus.
Strictly
Freely
Earnestly
Initially
Romans 3:24 reads, "they are justified freely by his grace through the redemption that is in Christ Jesus." The term "freely" highlights that justification is an unmerited gift. It underscores God's generosity, not human effort. Explore further at .
In Romans 3:25, God set Jesus forth as a propitiation. What does the word "propitiation" mean in this context?
A sign of covenant
An atoning sacrifice
A covering for sins
An object of wrath
The Greek word translated "propitiation" (hilasterion) means an atoning sacrifice that appeases God's wrath. Romans 3:25 depicts Christ as the means by which God's justice and mercy meet. He satisfies divine justice and removes sin's penalty. More at .
Romans 3:21 begins: "But now the righteousness of God has been manifested apart from the law." What does "apart from the law" emphasize?
Righteousness through faith
Righteousness through law
Righteousness by heritage
Righteousness by works
Paul contrasts righteousness "apart from the law" with the law's inability to justify. This phrase underscores that God's saving righteousness is revealed through faith, not by legal observance. It underlines grace over works. See commentary at .
According to Romans 3:27, why is boasting excluded?
Because of works of the law
Because of circumcision
Because of spiritual gifts
Because of divine election
Romans 3:27 asks, "Where is boasting then? It is excluded. By what kind of law? Of works? No, but by the law of faith." Boasting is removed because righteousness comes by faith, not by human achievement. Details at .
What does Romans 3:31 state about the relationship between faith and the Law?
Faith abolishes the Law
Faith nullifies grace
Faith upholds the Law
Faith replaces the Spirit
In Romans 3:31 Paul asks, "Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law." He explains that genuine faith honors God's moral standards rather than discarding them. Further reading at .
In Romans 3:1 - 2, Paul speaks of the advantage of being a Jew. What ministry does he highlight?
Service of the Law
Service of the Spirit
Service of the Jews
Service of circumcision
Romans 3:1 - 2 mentions the Jews' unique privileges, specifically "the oracles of God" entrusted to them. This refers to the ministry (service) of God's revelation through Scripture. It underscores their role as custodians of divine revelation. Learn more at .
In Romans 3:4 Paul asks, "Let God be true though every one were a liar." Which Psalm is he quoting here?
Psalm 118:1
Psalm 106:4
Psalm 51:4
Psalm 15:1
The phrase "Let God be true though every one were a liar" comes from Psalm 51:4. Paul uses it in Romans 3:4 to assert God's unchanging truthfulness despite human unfaithfulness. He builds on this to show God's justice. For reference, see .
According to Romans 3:5, if unrighteousness highlights God's righteousness, what charge does Paul refute?
That God condemns too lightly
That God shows favoritism
That God is unjust
That God is ignorant
Romans 3:5 poses a hypothetical: "If our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous?" Paul rejects this by affirming God's justice. He clarifies that divine righteousness remains perfect. Details at .
In Romans 3:8 Paul criticizes some who slanderously say "Let us do evil that good may come." Who is Paul addressing?
Legalistic Pharisees
Unbelieving Gentiles
False teachers
Hypocritical Jews
Romans 3:8 condemns those who twist Paul's teaching to justify sin in order to highlight grace. He labels them slanderers of the truth. This warns against moral licentiousness. See .
Which key phrase appears in Romans 3:22 regarding the source of righteousness?
Through heritage
Through works
Through law
Through faith
Romans 3:22 speaks of "the righteousness of God **through faith** in Jesus Christ." This repeats Paul's emphasis that faith - not law adherence or lineage - secures God's righteousness for believers. More at .
In Romans 3:24, the word "redemption" literally means:
Purchase back
Covenant promise
Sacrificial gift
Moral transformation
The Greek term for "redemption" (apolutrosis) literally means "a purchase back." Paul uses it in Romans 3:24 to describe Christ buying believers from sin's slavery. It emphasizes the costliness of salvation. See .
According to Romans 3:25, God presented Christ as a propitiation to demonstrate His righteousness. This concept comes from which Old Testament imagery?
The bronze laver
The sacrificial altar
The mercy seat on the ark
The tent of meeting
The term hilasterion in Romans 3:25 refers to the "mercy seat" on the Ark of the Covenant where blood was sprinkled on the Day of Atonement. Paul applies it to Christ's sacrificial work. This links Jesus to Israel's most sacred atonement ritual. Context at .
What does Romans 3:26 identify as demonstrated by God through Christ's sacrifice?
His mercy to the condemned
His justice and role as justifier
His wrath without mercy
His sovereignty over nations
Romans 3:26 explains that God displayed His righteousness "so as to be just and the justifier of the one who has faith in Jesus." This balances divine justice and grace in justification. More at .
What rhetorical question begins Romans 3:27?
What then have we?
How then shall we live?
Who can condemn?
Where is boasting?
Romans 3:27 starts with "Where is boasting then? It is excluded." Paul uses this question to demonstrate that faith, not human pride, is the basis for righteousness. See .
Which of the following Old Testament books is NOT quoted in Romans 3:10 - 18?
Psalm
Isaiah
Genesis
Proverbs
Romans 3:10 - 18 quotes from Psalms (e.g., 14, 53, 140), Isaiah (59), and Proverbs (30), but never Genesis. Paul assembles these texts to show pervasive sinfulness. For study, see .
What is the primary function of the Law in Paul's argument in Romans 3?
To condemn sin
To justify sinners
To confer merit
To grant righteousness
In Romans 3:20 Paul emphasizes that the Law's role is to show people their sin, bringing every mouth to silence. It cannot justify anyone but highlights the need for grace. Further explanation at .
Which two Psalms are quoted in the cluster of Romans 3:10 - 12?
Psalms 14 and 53
Psalms 8 and 23
Psalms 51 and 106
Psalms 18 and 19
Romans 3:10 - 12 cites Psalm 14:1 - 3 and echoes Psalm 53:1 - 3 to demonstrate universal sin. These passages highlight human depravity apart from divine intervention. See .
The Greek word "diatribe" best describes Paul's style in Romans 3:1 - 8. What is its characteristic feature?
Philosophical dialogue
Narrative storytelling
Rhetorical debate with imaginary interlocutor
Formal hymn
A diatribe is a rhetorical device where the author anticipates objections and responds to them. In Romans 3:1 - 8 Paul engages an imaginary critic to clarify his argument. Learn more at .
Which doctrine is directly supported by Romans 3:28's phrase "justified by faith apart from works of the law"?
Sacramental grace
Sanctification
Sola fide (faith alone)
Predestination
Romans 3:28 is a cornerstone for the doctrine of sola fide - justification by faith alone. It asserts that no human effort under the law can achieve righteousness before God. This shaped Reformation theology. Further reading at .
What theological tension is highlighted by calling Christ both propitiation and justifier in Romans 3?
Faith and works
Law and gospel
Wrath and grace
Sin and death
By portraying Christ as propitiation (appeasement of wrath) and justifier (granting righteousness), Paul underscores how divine justice and grace meet at the cross. It shows God's wrath against sin is satisfied even as He declares believers righteous. See .
The term "hilasterion" in Romans 3:25 is translated as propitiation. It also refers to which element in the Old Testament tabernacle?
The table of showbread
The bronze altar
The golden lampstand
The mercy seat on the Ark
"Hilasterion" can mean "mercy seat," the gold lid atop the Ark of the Covenant where blood was sprinkled on the Day of Atonement. Paul applies this imagery to Christ's sacrifice. More at .
How does Paul's argument in Romans 3 serve as a transition between chapters 2 and 4?
By moving from moral conduct to faith in Christ
By introducing eschatological judgment
By emphasizing Jewish ritual compliance
By defining Christian ethics
Romans 3 bridges the universal indictment of sin in chapter 2 with the exposition of justification by faith in chapter 4. Paul transitions from human failure under law to God's solution in Christ. This structural shift is key to his argument. See .
In Romans 3:30 Paul states, "God is one." What point is he making?
God is above all nations
God favors Israel only
God justifies both Jews and Gentiles by faith
God abolishes the Law
Romans 3:29 - 30 argues that God is one, meaning He is the sole deity for both Jews and Gentiles and justifies both by faith. Paul uses monotheism to support universal justification. More at .
How does Paul's citation of "hilasterion" in Romans 3:25 connect to the Day of Atonement imagery?
It names the high priest
It refers to the mercy seat on the Ark
It signals the cleansing water
It describes the sacrificial lamb
The Greek term "hilasterion" is used for the mercy seat atop the Ark of the Covenant where blood was sprinkled annually. Paul applies it to Christ, portraying Him as the divine meeting place of justice and mercy. This imagery deepens the theological link between temple worship and Christ's sacrifice. For scholarly discussion, see .
Which manuscript tradition primarily supports the reading "faith in Jesus Christ" rather than "faith of Jesus Christ" in Romans 3:22?
Byzantine
Western
Alexandrian
Caesarean
The Alexandrian manuscript tradition (e.g., Codex Vaticanus, Sinaiticus) typically reads pistis Christou as "faith in Jesus Christ." This reading emphasizes believer's trust rather than Christ's own faithfulness. Textual critics debate the implications. See .
What theological tension is highlighted by calling Christ both propitiation and justifier in Romans 3:24 - 26?
Condemnation and vindication
Law and custom
Wrath and grace
Faith and merit
By referring to Christ as propitiation (addressing God's wrath) and justifier (declaring believers righteous), Paul presents the tension of divine justice and mercy united in the atonement. This dual role accentuates that God remains just while justifying sinners. Read more at .
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Study Outcomes

  1. Understand Core Themes -

    Grasp Paul's key teachings on human sinfulness, divine grace, and justification by faith as presented in Romans Chapter 3.

  2. Analyze Argument Structure -

    Break down Paul's logical progression in Romans Chapter 3 questions and answers, identifying how faith and righteousness interconnect.

  3. Recall Key Verses -

    Memorize and accurately recite pivotal passages from Romans 3 that highlight grace, faith, and righteousness.

  4. Apply Insights to Study -

    Use quiz feedback to inform personal reflection or group discussion, deepening your Bible study sessions.

  5. Compare Chapter Themes -

    Contrast the themes of faith and grace in Romans 3 with those in Romans Chapter 1 and Chapter 7, enriching your biblical insight.

  6. Evaluate Your Understanding -

    Assess your mastery of Romans Chapter 3 through a scored quiz, pinpointing areas for further study and growth.

Cheat Sheet

  1. Universality of Sin (Romans 3:9 - 20) -

    Paul establishes that both Jews and Gentiles are under sin, quoting Psalms and Isaiah to show "there is no one righteous" (v.10). A handy mnemonic - ALL SIN: "All Lost, Liars; Sin's Inescapable Nature" - helps you recall this universal fall before tackling romans chapter 3 questions and answers. This foundational truth is supported by resources at the Oxford Study Bible and the Journal of Biblical Literature.

  2. Justification by Faith Apart from Law (Romans 3:21 - 28) -

    Paul introduces the revolutionary concept that righteousness comes through faith in Jesus Christ, not by observing the Mosaic Law (v.22). You can recall the simple formula "Righteousness = Faith + Grace" during roman trivia rounds or study sessions. This principle is foundational in seminary syllabi and even appears in romans chapter 1 questions and answers curricula.

  3. God's Righteousness and Propitiation (Romans 3:21 - 26) -

    Here Paul reveals God's justice and mercy united: Christ is presented as a propitiation (hilasterion) by faith, highlighting both forgiveness and divine righteousness. Try the memory phrase "Mercy Seat = Salvation Seat" to lock in the Greek term and its redemptive role. This theme is frequently explored in Harvard Divinity School lectures and romans chapter 7 questions and answers workshops.

  4. Law, Boasting, and Faith (Romans 3:27 - 28) -

    Paul argues that faith excludes all boasting because no one can earn righteousness through the Law alone. Picture a scale tipping: on one side, "Works," on the other, "Faith," with "Faith" always heavier - this quick visual trick helps during timed assessments. This contrast features prominently in advanced bible-study courses and roman trivia competitions.

  5. Old Testament Proof-Texts (Romans 3:10 - 18) -

    Paul backs his case with ten Old Testament citations (e.g., Psalm 14:1 - 3; Isaiah 59:7 - 8), demonstrating consistency with Israel's Scriptures. Use the jingle "14 - 59 - 5 - 140" to recall Psalm 14:1, Isaiah 59:7, Psalm 5:9, and Psalm 140:3 for quick retrieval under exam pressure. This method reflects study strategies from the Society of Biblical Literature and is a staple in romans chapter 3 questions and answers prep.

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