Vladimir Lenin, Russian exile in Switzerland, What Is to Be Done?, 1902
The views expressed in the passage best illustrate which of the following processes?
Test your knowledge on the major global empires and revolutions that shaped the world between 1750 and 1900 CE. This quiz challenges participants to engage with primary sources, historical contexts, and significant figures from this transformative era.
Join us to explore:
“Americans today . . . Who live within the Spanish system occupy a position in society no better than that of serfs destined for labor, or at best they have no more status than that of mere consumers. Yet even this status is surrounded with galling restrictions, such as being forbidden to grow European crops, or to store products which are royal monopolies, or to establish factories of a type the Peninsula itself does not possess. To this add the exclusive trading privileges, even in articles of prime necessity, and the barriers between American provinces, designed to prevent all exchange of trade, traffic, and understanding.”
Simón Bolívar, Jamaica Letter, 1815
The quotation above best supports which of the following conclusions about the author’s motives for resistance to Spanish colonial rule in Latin America?
“Americans . . . Who live within the Spanish system occupy a position in society as mere consumers. Yet even this status is surrounded with galling restrictions, such as being forbidden to grow European crops, or to store products that are royal monopolies, or to establish factories of a type the Peninsula itself does not possess. To this, add the exclusive trading privileges, even in articles of prime necessity . . . In short, do you wish to know what our future held?–simply the cultivation of the fields of indigo, grain, coffee, sugarcane, cacao, and cotton; cattle raising on the broad plains; hunting wild game in the jungles; digging in the earth to mine its gold.”
Simón Bolívar, “Jamaica Letter,” 1815
Which of the following groups was Bolívar most trying to influence with this letter?
“Spirits of Moctezuma, Cuauhtémoc and other Aztec heroes, as once you celebrated that feast before being slaughtered by the treacherous sword of the Spanish conquistadors, so now celebrate this happy moment in which your sons have united to avenge the crimes and outrages committed against you, and to free themselves from the claws of [Spanish] tyranny and fanaticism. To the 12th of August 1521—the day that the chains of our serfdom were fastened—there now succeeds the 14th of September 1813—when these chains are broken forever.”
José María Morelos, Mexican Revolutionary, speech, 1813
Judging from the excerpt above, which of the following was the main purpose of Morelos’ speech?
“We often see articles in our [Brazilian] newspapers trying to convince the reader that slavery among us is a very mild and pleasant condition for the slave—so often, in fact, that one may almost begin to believe that, if slaves were asked, they would prefer slavery to freedom. This only proves that newspaper articles are not written by slaves. . . .
The legal position of slaves in Brazil can be summed up in these words: the Constitution does not apply to them. Our [1824] Constitution is full of lofty ideas [such as]: ‘No citizen can be forced to do anything except as required by law;’ ‘The law shall apply equally to every person;’ ‘Whipping, torture, and all other cruel punishments are abolished,’ etc. Yet, in this ostensibly free nation . . . We must have, on a daily basis, judges, police, and, if need be, the army and navy employed to force enslaved men, women, and children to work night and day without any compensation. To admit this in the highest law of the land would reduce the list of Brazilian freedoms to a transparent fraud. For this reason the Constitution does not even mention slaves or attempt to regulate their status.”
Joaquim Nabuco, Brazilian writer and political activist, Abolitionism, book published 1883
Based on the provisions from the 1824 Constitution cited in the second paragraph, it can be inferred that
“We often see articles in our [Brazilian] newspapers trying to convince the reader that slavery among us is a very mild and pleasant condition for the slave—so often, in fact, that one may almost begin to believe that, if slaves were asked, they would prefer slavery to freedom. This only proves that newspaper articles are not written by slaves. . . .
The legal position of slaves in Brazil can be summed up in these words: the Constitution does not apply to them. Our [1824] Constitution is full of lofty ideas [such as]: ‘No citizen can be forced to do anything except as required by law;’ ‘The law shall apply equally to every person;’ ‘Whipping, torture, and all other cruel punishments are abolished,’ etc. Yet, in this ostensibly free nation . . . We must have, on a daily basis, judges, police, and, if need be, the army and navy employed to force enslaved men, women, and children to work night and day without any compensation. To admit this in the highest law of the land would reduce the list of Brazilian freedoms to a transparent fraud. For this reason the Constitution does not even mention slaves or attempt to regulate their status.”
Joaquim Nabuco, Brazilian writer and political activist, Abolitionism, book published 1883
As illustrated by the passage, which of the following best explains the persistence of slavery in some parts of the Americas into the late nineteenth century?
“Eight hours’ daily labour is enough for any human being, and under proper arrangements sufficient to afford an ample supply of food, raiment and shelter, or the necessaries and comforts of life, and for the remainder of his time, every person is entitled to education, recreation and sleep.”
Robert Owen, British factory owner and reformer, 1833
The excerpt above emphasizes which of the following solutions to the exploitation of industrial laborers?
PERCENTAGES OF WORKERS EMPLOYED IN TEXTILE FACTORIES IN ENGLAND BY AGE AND GENDER, 1835–1867
Year | Children (8–12 years) | Women (13 years and over) | Men (13 years and over) |
1835 | 15.9 | 47.3 | 37.7 |
1838 | 7.9 | 54.0 | 38.1 |
1847 | 7.9 | 54.9 | 37.2 |
1850 | 6.8 | 55.3 | 37.7 |
1856 | 7.7 | 56.2 | 36.1 |
1861 | 9.0 | 55.8 | 35.2 |
1867 | 10.0 | 56.1 | 33.8 |
The data were compiled by British government inspectors who reported their findings to the British Parliament.
The high proportion of women and children among the workers reflected in the table is best seen in the context of the
PERCENTAGES OF WORKERS EMPLOYED IN TEXTILE FACTORIES IN ENGLAND BY AGE AND GENDER, 1835–1867
Year | Children (8–12 years) | Women (13 years and over) | Men (13 years and over) |
1835 | 15.9 | 47.3 | 37.7 |
1838 | 7.9 | 54.0 | 38.1 |
1847 | 7.9 | 54.9 | 37.2 |
1850 | 6.8 | 55.3 | 37.7 |
1856 | 7.7 | 56.2 | 36.1 |
1861 | 9.0 | 55.8 | 35.2 |
1867 | 10.0 | 56.1 | 33.8 |
The data were compiled by British government inspectors who reported their findings to the British Parliament.
The data in the table best provide historical context to understand which of the following developments in mid-nineteenth-century Great Britain?
“By the end of the nineteenth century, Germany had advanced beyond Britain in terms of economic output. The prime reason for this development was that Germany developed newer industries, while Britain continued to stress textile production. Formerly an agricultural country, the German Empire has come to be regarded as one of the leading industrial nations of the world and, in the chemical industries, Germany has for some time occupied a leading place.
One of the most successful chemical and pharmaceutical firms in Germany is the Bayer company. Bayer employs 3,500 people alone at its plant in Leverkusen,* and the factory is so gigantic that all of these people are barely noticed when a visitor tours it. The laboratories are arranged very much in the same manner as the university laboratories in Britain. Each workstation receives a supply of electricity, compressed air, steam, and hot and cold water. The research chemists are paid a salary of about 100 British pounds for the first year. If a chemist has shown himself to be useful in his first year, he may receive a longer contract and may receive royalties on any processes that he invented.”
*a city located in west-central Germany near Cologne; until the development of the German chemical industry in the late nineteenth century, Leverkusen was a small rural community.
Harold Baron, British historian, book describing the chemical industry of Europe, published in 1909
The emergence of the German industries referred to in the passage is most directly explained by which of the following processes in the nineteenth century?
“By the end of the nineteenth century, Germany had advanced beyond Britain in terms of economic output. The prime reason for this development was that Germany developed newer industries, while Britain continued to stress textile production. Formerly an agricultural country, the German Empire has come to be regarded as one of the leading industrial nations of the world and, in the chemical industries, Germany has for some time occupied a leading place.
One of the most successful chemical and pharmaceutical firms in Germany is the Bayer company. Bayer employs 3,500 people alone at its plant in Leverkusen,* and the factory is so gigantic that all of these people are barely noticed when a visitor tours it. The laboratories are arranged very much in the same manner as the university laboratories in Britain. Each workstation receives a supply of electricity, compressed air, steam, and hot and cold water. The research chemists are paid a salary of about 100 British pounds for the first year. If a chemist has shown himself to be useful in his first year, he may receive a longer contract and may receive royalties on any processes that he invented.”
*a city located in west-central Germany near Cologne; until the development of the German chemical industry in the late nineteenth century, Leverkusen was a small rural community.
Harold Baron, British historian, book describing the chemical industry of Europe, published in 1909
Great Britain’s development of the industry referred to in the first paragraph during the late eighteenth and early nineteenth centuries is best explained by the fact that British factories were the first to
And God gave unto the Polish kings and knights freedom, that all might be brothers, both the richest and the poorest. The king and the men of knightly rank received into their brotherhood still more people…. And the number of brothers became as great as a nation, and in no nation were there so many people free and calling each other brothers as in Poland.”
Adam Mickiewicz, poem, 1832, about Polish uprisings against Russia in 1830 and 1831
The passage above best reflects which of the following?
“Without a revolutionary theory there can be no revolutionary movement. The role of vanguard fighter can be fulfilled only by a party that is guided by the most advanced theory. We have said that there could not have been Social-Democratic consciousness among the workers. It could only be brought to them from without. The history of all countries shows that the working class, exclusively by its own effort, is able to develop only trade union consciousness, I.e., the conviction that it is necessary to combine in unions, fight the employers, and strive to compel the government to pass necessary labor legislation. The theory of socialism, however, grew out of the philosophic, historical, and economic theories elaborated by educated representatives of the propertied classes, the intellectuals. Our worst sin with regard to organization is that by our amateurishness we have lowered the prestige of revolutionaries in Russia.”
Vladimir Lenin, Russian exile in Switzerland, What Is to Be Done?, 1902
In the late nineteenth and early twentieth centuries, some governments responded to the growing popularity of ideas such as the ones expressed in the passage by doing which of the following?
Vladimir Lenin, Russian exile in Switzerland, What Is to Be Done?, 1902
The views expressed in the passage best illustrate which of the following processes?
“Let us take North America, for instance, and the richest portion of it—the Mississippi basin—to compare with the Congo River basin in Africa. When early explorers such as de Soto first navigated the Mississippi and the Indians were the undisputed masters of that enormous river basin, the European spirit of enterprise would have found only a few valuable products there—mainly some furs and timber.
The Congo River basin is, however, much more promising at the stage of underdevelopment. The forests on the banks of the Congo are filled with precious hardwoods; among the climbing vines in the forest is the one from which rubber is produced (the best of which sells for two shillings per pound), and among its palms are some whose oil is a staple article of commerce and others whose fibers make the best cordage.
But what is of far more value, the Congo River basin has over 40 million moderately industrious and workable people. It is among them that the European trader may fix his residence for years and develop commerce to his profit with very little risks involved. In dwelling over the advantages possessed by the Congo here, it has been my goal to rouse this spirit of trade. I do not wish to see the area become a place where poor migrants from Europe would settle. There are over 40 million natives here who are poor and degraded already merely because they are surrounded on all sides by hostile forces of nature and man, denying them contact with the civilizational elements that might have ameliorated the unhappiness of their condition. If you were to plant European pauperism amongst them, it would soon degenerate to the low level of native African pauperism. Instead, the man who is wanted is the enterprising merchant who receives the raw produce from the native in exchange for the finished product of the manufacturer’s loom. It is the merchant who can direct and teach the African pauper what to gather in the multitude of things around him. Merchants are the missionaries of commerce adapted for nowhere so well as for the Congo River basin where there are so many idle hands and such abundant opportunities.”
Henry Morton Stanley, Welsh-American journalist, explorer, and agent for King Leopold of Belgium’s Congo Free State, The Congo and the Founding of Its Free State, book published in 1885
Stanley’s description of the riches of the Congo in the first two paragraphs can best be seen as an attempt to
“Let us take North America, for instance, and the richest portion of it—the Mississippi basin—to compare with the Congo River basin in Africa. When early explorers such as de Soto first navigated the Mississippi and the Indians were the undisputed masters of that enormous river basin, the European spirit of enterprise would have found only a few valuable products there—mainly some furs and timber.
The Congo River basin is, however, much more promising at the stage of underdevelopment. The forests on the banks of the Congo are filled with precious hardwoods; among the climbing vines in the forest is the one from which rubber is produced (the best of which sells for two shillings per pound), and among its palms are some whose oil is a staple article of commerce and others whose fibers make the best cordage.
But what is of far more value, the Congo River basin has over 40 million moderately industrious and workable people. It is among them that the European trader may fix his residence for years and develop commerce to his profit with very little risks involved. In dwelling over the advantages possessed by the Congo here, it has been my goal to rouse this spirit of trade. I do not wish to see the area become a place where poor migrants from Europe would settle. There are over 40 million natives here who are poor and degraded already merely because they are surrounded on all sides by hostile forces of nature and man, denying them contact with the civilizational elements that might have ameliorated the unhappiness of their condition. If you were to plant European pauperism amongst them, it would soon degenerate to the low level of native African pauperism. Instead, the man who is wanted is the enterprising merchant who receives the raw produce from the native in exchange for the finished product of the manufacturer’s loom. It is the merchant who can direct and teach the African pauper what to gather in the multitude of things around him. Merchants are the missionaries of commerce adapted for nowhere so well as for the Congo River basin where there are so many idle hands and such abundant opportunities.”
Henry Morton Stanley, Welsh-American journalist, explorer, and agent for King Leopold of Belgium’s Congo Free State, The Congo and the Founding of Its Free State, book published in 1885
The commodities listed by Stanley in the second paragraph can best be understood in the context of
“Let us take North America, for instance, and the richest portion of it—the Mississippi basin—to compare with the Congo River basin in Africa. When early explorers such as de Soto first navigated the Mississippi and the Indians were the undisputed masters of that enormous river basin, the European spirit of enterprise would have found only a few valuable products there—mainly some furs and timber.
The Congo River basin is, however, much more promising at the stage of underdevelopment. The forests on the banks of the Congo are filled with precious hardwoods; among the climbing vines in the forest is the one from which rubber is produced (the best of which sells for two shillings per pound), and among its palms are some whose oil is a staple article of commerce and others whose fibers make the best cordage.
But what is of far more value, the Congo River basin has over 40 million moderately industrious and workable people. It is among them that the European trader may fix his residence for years and develop commerce to his profit with very little risks involved. In dwelling over the advantages possessed by the Congo here, it has been my goal to rouse this spirit of trade. I do not wish to see the area become a place where poor migrants from Europe would settle. There are over 40 million natives here who are poor and degraded already merely because they are surrounded on all sides by hostile forces of nature and man, denying them contact with the civilizational elements that might have ameliorated the unhappiness of their condition. If you were to plant European pauperism amongst them, it would soon degenerate to the low level of native African pauperism. Instead, the man who is wanted is the enterprising merchant who receives the raw produce from the native in exchange for the finished product of the manufacturer’s loom. It is the merchant who can direct and teach the African pauper what to gather in the multitude of things around him. Merchants are the missionaries of commerce adapted for nowhere so well as for the Congo River basin where there are so many idle hands and such abundant opportunities.”
Henry Morton Stanley, Welsh-American journalist, explorer, and agent for King Leopold of Belgium’s Congo Free State, The Congo and the Founding of Its Free State, book published in 1885
Based on the third paragraph, Stanley’s vision of the future of the Congo River basin can best be seen as part of which of the following late-nineteenth-century developments?
“The Crimea!* Once a flourishing and wealthy colony of ancient Greeks, a trade hub for Venetians and Genoese, a center of sciences and the arts! In time, however, it fell to the Mongols, became a haven for robbers, and, under the crescent flag of Islam, began to be a place where Christians were persecuted. Despite being rich in natural resources and blessed by a favorable geographical location and a mild climate, the peninsula grew poor, lost its significance, and became a threatening neighbor to the Christian kingdoms of the Caucasus, to Poland, and especially to Russia.
But one hundred years ago, in its forward march to the south, to its natural borders, reclaiming the right to its ancient lands, our empire took possession of the Crimea and restored it to its ancient state of enlightenment and peace. In the past one hundred years, many cities in the European style were built, ports were opened, good roads were constructed and, most importantly, numerous educational institutions were established that spread the light of knowledge and science among the Muslim Crimean Tatars who, until now, had dwelled in ignorance. In Crimea arrived the happiest of days!”
*A peninsula on the northern shore of the Black Sea; the Crimea was ruled by a native Muslim dynasty subordinate to the Ottoman Empire until 1783, when it was annexed by Russia.
A. Ivanov, Russian writer, A Century Since the Integration of the Crimea into Russia, book published in Russia in 1883
The expansion of the Russian Empire in the late eighteenth and nineteenth centuries is primarily explained in the context of which of the following global developments?
“The Crimea!* Once a flourishing and wealthy colony of ancient Greeks, a trade hub for Venetians and Genoese, a center of sciences and the arts! In time, however, it fell to the Mongols, became a haven for robbers, and, under the crescent flag of Islam, began to be a place where Christians were persecuted. Despite being rich in natural resources and blessed by a favorable geographical location and a mild climate, the peninsula grew poor, lost its significance, and became a threatening neighbor to the Christian kingdoms of the Caucasus, to Poland, and especially to Russia.
But one hundred years ago, in its forward march to the south, to its natural borders, reclaiming the right to its ancient lands, our empire took possession of the Crimea and restored it to its ancient state of enlightenment and peace. In the past one hundred years, many cities in the European style were built, ports were opened, good roads were constructed and, most importantly, numerous educational institutions were established that spread the light of knowledge and science among the Muslim Crimean Tatars who, until now, had dwelled in ignorance. In Crimea arrived the happiest of days!”
*A peninsula on the northern shore of the Black Sea; the Crimea was ruled by a native Muslim dynasty subordinate to the Ottoman Empire until 1783, when it was annexed by Russia.
A. Ivanov, Russian writer, A Century Since the Integration of the Crimea into Russia, book published in Russia in 1883
In its description of the condition of the Crimean Tatars, the second paragraph most directly provides evidence of the influence of which of the following?
CHARLES GUSTAVE SPITZ, FRENCH PHOTOGRAPHER, CELEBRATING BASTILLE DAY* IN TAHITI,** PHOTOGRAPH TAKEN FOR PUBLICATION IN THE FRENCH PRESS, 1889
Mark and Carolyn Blackburn Collection of Polynesian Art/Bridgeman Images
*French national holiday celebrating the 1789 French Revolution
**French colonial territory in Polynesia, the South Pacific
Which of the following best describes the likely purpose of the photograph?
“The Australian nation is another case of a great civilization supplanting a lower race unable to make full use of the land and its resources. The struggle means suffering, intense suffering, while it is in progress; but that struggle and that suffering have been the stages by which the White man has reached his present stage of development, and they account for the fact that he no longer lives in caves and feeds on roots and nuts. This dependence of progress on the survival of the fitter race, terribly harsh as it may seem to some of you, gives the struggle for existence its redeeming features; it is the fiery crucible out of which comes the finer metal.”
Karl Pearson, British mathematics professor, National Life from the Standpoint of Science, 1900
The founding of “the Australian nation,” as alluded to in the passage, was part of which of the following processes?
“The Australian nation is another case of a great civilization supplanting a lower race unable to make full use of the land and its resources. The struggle means suffering, intense suffering, while it is in progress; but that struggle and that suffering have been the stages by which the White man has reached his present stage of development, and they account for the fact that he no longer lives in caves and feeds on roots and nuts. This dependence of progress on the survival of the fitter race, terribly harsh as it may seem to some of you, gives the struggle for existence its redeeming features; it is the fiery crucible out of which comes the finer metal.”
Karl Pearson, British mathematics professor, National Life from the Standpoint of Science, 1900
Based on the passage, the author would most likely have agreed with which of the following statements?
“The Australian nation is another case of a great civilization supplanting a lower race unable to make full use of the land and its resources. The struggle means suffering, intense suffering, while it is in progress; but that struggle and that suffering have been the stages by which the White man has reached his present stage of development, and they account for the fact that he no longer lives in caves and feeds on roots and nuts. This dependence of progress on the survival of the fitter race, terribly harsh as it may seem to some of you, gives the struggle for existence its redeeming features; it is the fiery crucible out of which comes the finer metal.”
Karl Pearson, British mathematics professor, National Life from the Standpoint of Science, 1900
Pearson’s argument in the passage is most clearly representative of which of the following ideologies?
“We have heard that in your own country opium is prohibited with the utmost strictness and severity — this is a strong proof that you know full well how hurtful opium is to humans. Since you do not permit it to injure your own country, you ought not to have the injurious drug transferred to another country, and above all other, not to China!”
Qing government commissioner Lin Zexu to Queen Victoria of Great Britain, 1839
In the passage above, Lin Zexu is asking that the British do which of the following?
“The misfortunes and decline of this country [Bengal, a region in eastern India] began on the day of the Muslim conquest. Just as a storm wreaks destruction and disorder upon a garden, so did the unscrupulous and tyrannical Muslims destroy the happiness and good fortune of Bengal. Ravaged by endless waves of oppression, the people of Bengal became withdrawn and timid. Hinduism, our native religion, also took distorted forms.
But there are limits to everything. When the oppressions of the Muslims became intolerable, Brahma, the Lord of the Universe, provided a means of escape. The resumption of Bengal’s good fortune began on the day the British flag was first planted on this land. Tell me, if Muslim rule had continued, what would the condition of this country have been today? It must be loudly declared that it is to bless us that the Lord Brahma has brought the English to this country. British rule has ended the atrocities of Muslim rule. There can be no comparison between the two: the difference seems to be greater than that between darkness and light or between misery and bliss.”
Bholanath Chakravarti, Bengali religious scholar, lecture at a meeting of a Hindu reformist society, Kolkata, India, 1876
The author’s political point of view can be most clearly seen in the way in which the passage
“The misfortunes and decline of this country [Bengal, a region in eastern India] began on the day of the Muslim conquest. Just as a storm wreaks destruction and disorder upon a garden, so did the unscrupulous and tyrannical Muslims destroy the happiness and good fortune of Bengal. Ravaged by endless waves of oppression, the people of Bengal became withdrawn and timid. Hinduism, our native religion, also took distorted forms.
But there are limits to everything. When the oppressions of the Muslims became intolerable, Brahma, the Lord of the Universe, provided a means of escape. The resumption of Bengal’s good fortune began on the day the British flag was first planted on this land. Tell me, if Muslim rule had continued, what would the condition of this country have been today? It must be loudly declared that it is to bless us that the Lord Brahma has brought the English to this country. British rule has ended the atrocities of Muslim rule. There can be no comparison between the two: the difference seems to be greater than that between darkness and light or between misery and bliss.”
Bholanath Chakravarti, Bengali religious scholar, lecture at a meeting of a Hindu reformist society, Kolkata, India, 1876
The arguments expressed in the passage are significant because they help explain why
“The misfortunes and decline of this country [Bengal, a region in eastern India] began on the day of the Muslim conquest. Just as a storm wreaks destruction and disorder upon a garden, so did the unscrupulous and tyrannical Muslims destroy the happiness and good fortune of Bengal. Ravaged by endless waves of oppression, the people of Bengal became withdrawn and timid. Hinduism, our native religion, also took distorted forms.
But there are limits to everything. When the oppressions of the Muslims became intolerable, Brahma, the Lord of the Universe, provided a means of escape. The resumption of Bengal’s good fortune began on the day the British flag was first planted on this land. Tell me, if Muslim rule had continued, what would the condition of this country have been today? It must be loudly declared that it is to bless us that the Lord Brahma has brought the English to this country. British rule has ended the atrocities of Muslim rule. There can be no comparison between the two: the difference seems to be greater than that between darkness and light or between misery and bliss.”
Bholanath Chakravarti, Bengali religious scholar, lecture at a meeting of a Hindu reformist society, Kolkata, India, 1876
A historian analyzing the lecture would most likely argue that the audience of Chakravarti’s lecture is significant because it shows the most direct contrast with which of the following developments in the nineteenth century?
PHOTOGRAPH OF A FRENCH SCHOOL IN ALGIERS, INCLUDED IN A FRENCH GOVERNMENT PUBLICATION SHOWING SCENES FROM COLONIAL ALGERIA, 1857
The title of the photograph is “French Arab School in Algiers Under the Supervision of the Colonial Arab Bureau, Class Taught by Monsieur Depielle.” The writing on the chalkboard reads: “My children, love France, your new homeland.”
The photograph best illustrates which of the following aspects of European colonial policies in nineteenth-century Africa?
INDENTURED AND POST-INDENTURED WORKERS FROM INDIA EMPLOYED ON SUGAR PLANTATIONS ON THE ISLAND OF TRINIDAD, BRITISH CARIBBEAN, 1854–1910
YEAR | Column A :Indian Indentured Workers on Sugar Plantations in Trinidad | Column B :Indian Workers Whose Five-Year Indenture Terms Had Ended, But Who Continued to Work on Sugar Plantations in Trinidad | ||
MALE | FEMALE | MALE | FEMALE | |
1854 | 3,902 | 675 | - | - |
1864 | 7,445 | 2,342 | 1,577 | 603 |
1874 | 7,770 | 3,340 | 3,743 | 1,630 |
1879 | 6,639 | 2,612 | 3,861 | 2,116 |
1890 | 7,252 | 2,708 | 5,160 | 2,718 |
1910 | 8,246 | 2,708 | 6,953 | 3,657 |
Which of the following processes in the nineteenth century most directly created the economic needs filled by Indian indentured servants in the Caribbean?
INDENTURED AND POST-INDENTURED WORKERS FROM INDIA EMPLOYED ON SUGAR PLANTATIONS ON THE ISLAND OF TRINIDAD, BRITISH CARIBBEAN, 1854–1910
YEAR | Column A :Indian Indentured Workers on Sugar Plantations in Trinidad | Column B :Indian Workers Whose Five-Year Indenture Terms Had Ended, But Who Continued to Work on Sugar Plantations in Trinidad | ||
MALE | FEMALE | MALE | FEMALE | |
1854 | 3,902 | 675 | - | - |
1864 | 7,445 | 2,342 | 1,577 | 603 |
1874 | 7,770 | 3,340 | 3,743 | 1,630 |
1879 | 6,639 | 2,612 | 3,861 | 2,116 |
1890 | 7,252 | 2,708 | 5,160 | 2,718 |
1910 | 8,246 | 2,708 | 6,953 | 3,657 |
The table indicates that Indian labor migration to Trinidad in the mid- to late nineteenth century shared which of the following patterns with global migration processes in the same period?
In the Japanese print above of the war between China and Japan (1894-1895), the artist suggests that the
“I have longed to make the acquaintance of a ‘modern girl,’ that proud, independent girl who has all my sympathy! I do not belong to the Indian world, but to that of my sisters who are struggling forward in the distant West. If the laws of my land permitted it, I would be like the new woman in Europe; but age-long traditions that cannot be broken hold us back. Someday those traditions will loosen and let us go, but it may be three, four generations after us. Oh, you do not know what it is to love this young, new age with heart and soul, and yet to be bound hand and foot, chained by all the laws, customs, and conventions of one’s land. All our institutions are directly opposed to the progress for which I so long for the sake of our people. Day and night I wonder by what means our ancient traditions could be overcome. But it was not the voices alone which reached me from that distant, bright, new-born Europe, which made me long for a change in existing conditions for women. Even in my childhood, the word ‘emancipation’ enchanted my ears and awakened in me an ever-growing longing for freedom and independence—a longing to stand alone.”
Raden Adjeng Kartini, Javanese noblewoman in Dutch Indonesia, letter to a friend, Java, 1899
Which of the following best explains Kartini’s familiarity with the ideas regarding social roles that she discusses in her letter?
“I have longed to make the acquaintance of a ‘modern girl,’ that proud, independent girl who has all my sympathy! I do not belong to the Indian world, but to that of my sisters who are struggling forward in the distant West. If the laws of my land permitted it, I would be like the new woman in Europe; but age-long traditions that cannot be broken hold us back. Someday those traditions will loosen and let us go, but it may be three, four generations after us. Oh, you do not know what it is to love this young, new age with heart and soul, and yet to be bound hand and foot, chained by all the laws, customs, and conventions of one’s land. All our institutions are directly opposed to the progress for which I so long for the sake of our people. Day and night I wonder by what means our ancient traditions could be overcome. But it was not the voices alone which reached me from that distant, bright, new-born Europe, which made me long for a change in existing conditions for women. Even in my childhood, the word ‘emancipation’ enchanted my ears and awakened in me an ever-growing longing for freedom and independence—a longing to stand alone.”
Raden Adjeng Kartini, Javanese noblewoman in Dutch Indonesia, letter to a friend, Java, 1899
Based on the letter, Kartini’s views were most similar to the views espoused by members of which of the following movements?
“Italy has 108 inhabitants per square kilometer. In proportion to its territory, only three countries in Europe surpass Italy in population density: Belgium, the Netherlands, and Great Britain. Every year, 100,000 farmers and agricultural laborers emigrate from Italy. Italy witnesses its place in the family of civilized nations growing smaller and smaller as it looks on with fear for its political and economic future. In fact, during the last eighty years the English-speaking population throughout the world has risen from 22 to 90 million; the Russian-speaking population from 50 to 70; and so forth, down to the Spanish population who were 18 million and are now 39. On the other hand, the Italian-speaking population has only increased from 20 to 31 million. At first, our emigrants were spreading Italy’s language in foreign countries, but since then, their sons and grandsons ended up forgetting the language of their fathers and forefathers.
Realizing that our mistakes have cost us so much in the past and continue to cost us today, I believe that it is less secure and more expensive for our people to continue to try to eke out a living from barren land in Italy than to establish a large and prosperous agricultural colony in Eritrea.*”
*an Italian colonial territory in northeast Africa
Ferdinando Martini, governor of the Italian colony of Eritrea, Concerning Africa, 1897
Italian and German imperial presence in Africa were similar in that both countries
“Italy has 108 inhabitants per square kilometer. In proportion to its territory, only three countries in Europe surpass Italy in population density: Belgium, the Netherlands, and Great Britain. Every year, 100,000 farmers and agricultural laborers emigrate from Italy. Italy witnesses its place in the family of civilized nations growing smaller and smaller as it looks on with fear for its political and economic future. In fact, during the last eighty years the English-speaking population throughout the world has risen from 22 to 90 million; the Russian-speaking population from 50 to 70; and so forth, down to the Spanish population who were 18 million and are now 39. On the other hand, the Italian-speaking population has only increased from 20 to 31 million. At first, our emigrants were spreading Italy’s language in foreign countries, but since then, their sons and grandsons ended up forgetting the language of their fathers and forefathers.
Realizing that our mistakes have cost us so much in the past and continue to cost us today, I believe that it is less secure and more expensive for our people to continue to try to eke out a living from barren land in Italy than to establish a large and prosperous agricultural colony in Eritrea.*”
*an Italian colonial territory in northeast Africa
Ferdinando Martini, governor of the Italian colony of Eritrea, Concerning Africa, 1897
Martini’s argument in the second paragraph most clearly refers to the late-nineteenth-century belief that imperialism was a useful way to
“All the world knows that since the first days of the Ottoman state, the lofty principles of the Qur’an and the rules of the Shari‘a were always perfectly preserved. Our mighty sultanate reached the highest degree of strength and power, and all its subjects reached the highest degree of ease and prosperity. But in the last one hundred and fifty years, because of a succession of difficult and diverse causes, the sacred Shari‘a was not obeyed nor were the beneficent regulations followed; consequently, the empire’s former strength and prosperity have changed into weakness and poverty. It is evident that countries not governed by the Shari‘a cannot survive.
Full of confidence in the help of the God, and certain of the support of our Prophet, we deem it necessary and important from now on to introduce new legislation in order to achieve effective administration of the Ottoman government and provinces.”
Mustafa Reshid Pasha, Ottoman Foreign Minister, imperial decree announcing the Tanzimat reforms, 1839
A historian interpreting the decree would best understand the purpose of the “new legislation” referred to in the second paragraph as an attempt to
“All the world knows that since the first days of the Ottoman state, the lofty principles of the Qur’an and the rules of the Shari‘a were always perfectly preserved. Our mighty sultanate reached the highest degree of strength and power, and all its subjects reached the highest degree of ease and prosperity. But in the last one hundred and fifty years, because of a succession of difficult and diverse causes, the sacred Shari‘a was not obeyed nor were the beneficent regulations followed; consequently, the empire’s former strength and prosperity have changed into weakness and poverty. It is evident that countries not governed by the Shari‘a cannot survive.
Full of confidence in the help of the God, and certain of the support of our Prophet, we deem it necessary and important from now on to introduce new legislation in order to achieve effective administration of the Ottoman government and provinces.”
Mustafa Reshid Pasha, Ottoman Foreign Minister, imperial decree announcing the Tanzimat reforms, 1839
The decree’s references to following the rules of Shari‘a would best be interpreted as an attempt to appeal to
“All the world knows that since the first days of the Ottoman state, the lofty principles of the Qur’an and the rules of the Shari‘a were always perfectly preserved. Our mighty sultanate reached the highest degree of strength and power, and all its subjects reached the highest degree of ease and prosperity. But in the last one hundred and fifty years, because of a succession of difficult and diverse causes, the sacred Shari‘a was not obeyed nor were the beneficent regulations followed; consequently, the empire’s former strength and prosperity have changed into weakness and poverty. It is evident that countries not governed by the Shari‘a cannot survive.
Full of confidence in the help of the God, and certain of the support of our Prophet, we deem it necessary and important from now on to introduce new legislation in order to achieve effective administration of the Ottoman government and provinces.”
Mustafa Reshid Pasha, Ottoman Foreign Minister, imperial decree announcing the Tanzimat reforms, 1839
The decree’s statement regarding the change in the situation of the Ottoman Empire, as described in the first paragraph, is a viewpoint that would most likely have been shared by members of which of the following governments in the nineteenth century?
“In the past, at the end of the Han, Tang, Yuan, and Ming dynasties, bands of rebels were innumerable, all because of foolish rulers and misgovernment, so that none of these rebellions could be stamped out. But today [the emperor] is deeply concerned and examines his character in order to reform himself, worships Heaven, and is sympathetic to the people. He has not increased the land tax, nor has he conscripted soldiers from households. . . . It does not require any great wisdom to see that sooner or later the [Taiping] bandits will all be destroyed.”
Zeng Guofan, Qing dynasty Chinese official, proclamation against the Taiping rebels, 1854
Zeng Guofan’s analysis of the situation in China in 1854 was likely influenced by which of the following?
“In the past, at the end of the Han, Tang, Yuan, and Ming dynasties, bands of rebels were innumerable, all because of foolish rulers and misgovernment, so that none of these rebellions could be stamped out. But today [the emperor] is deeply concerned and examines his character in order to reform himself, worships Heaven, and is sympathetic to the people. He has not increased the land tax, nor has he conscripted soldiers from households. . . . It does not require any great wisdom to see that sooner or later the [Taiping] bandits will all be destroyed.”
Zeng Guofan, Qing dynasty Chinese official, proclamation against the Taiping rebels, 1854
In the passage above, Zeng Guofan’s purpose in listing the policies of the current Qing emperor is most likely to
“The [Qing] government sponsored a number of projects designed to bolster the navy. The idea was to adopt Western technology but not the values and philosophies that produced it—China would learn from the West, equal it, and then surpass it.”
Haiwang Yuan, editor, historian, This is China: The First 5,000 Years, 2010
The philosophy behind the late-nineteenth-century Chinese policy mentioned above was part of which of the following?
Based on an analysis of the Japanese currency used during the Meiji period (1868—1912) shown above, which of the following is the primary message conveyed by the engraving?